PSALM 42
PSALM 42
VUC Psalm 41:1 In finem. Intellectus filiis
Core.
DRA Psalm 41:1 Unto the end, understanding for
the sons of Core.
2 Quemadmodum desiderat cervus
ad fontes aquarum, ita desiderat anima mea ad te, Deus.
3 Sitivit anima mea ad
Deum fortem, vivum; quando veniam, et apparebo ante faciem Dei?
4 Fuerunt mihi lacrimae
meae panes die ac nocte, dum dicitur mihi quotidie: Ubi est Deus tuus?
5 Haec recordatus sum,
et effudi in me animam meam, quoniam transibo in locum tabernaculi
admirabilis, usque ad domum Dei, in voce exsultationis et confessionis, sonus
epulantis.
6 Quare tristis es,
anima mea? et quare conturbas me? Spera in Deo, quoniam adhuc confitebor
illi, salutare vultus mei,
7 et Deus meus. Ad
meipsum anima mea conturbata est: propterea memor ero tui de terra Jordanis
et Hermoniim a monte modico.
8 Abyssus abyssum
invocat, in voce cataractarum tuarum; omnia excelsa tua, et fluctus tui super
me transierunt.
9 In die mandavit Dominus
misericordiam suam, et nocte canticum ejus; apud me oratio Deo vitae meae.
10 Dicam Deo: Susceptor
meus es; quare oblitus es mei? et quare contristatus incedo, dum affligit me
inimicus?
11 Dum confringuntur
ossa mea, exprobraverunt mihi qui tribulant me inimici mei, dum dicunt mihi
per singulos dies: Ubi est Deus tuus?
12
Quare tristis es, anima mea? et quare conturbas me? Spera in Deo, quoniam
adhuc confitebor illi, salutare vultus mei, et Deus meus
2 As the hart panteth after the fountains of water; so
my soul panteth after thee, O God.
3 My soul hath thirsted
after the strong living God; when shall I come and appear before the face of
God?
4 My tears have been
any bread day and night, whilst it is said to me daily: Where is thy God?
5 These things I
remembered, and poured out my soul in me: for I shall go over into the place
of the wonderful tabernacle, even to the house of God: With the voice of joy
and praise; the noise of one feasting.
6 Why art thou sad, O
my soul? and why dost thou trouble me? Hope in God, for I will still give
praise to him: the salvation of my countenance,
7 And my God. My soul
is troubled within myself: therefore will I remember thee from the land of
Jordan and Hermoniim, from the little hill.
8 Deep calleth on deep,
at the noise of thy flood-gates. All thy heights and thy billows have passed
over me.
9 In the daytime the
Lord hath commanded his mercy; and a canticle to him in the night. With me is
prayer to the God of my life.
10 I will say to God:
Thou art my support. Why hast thou forgotten me? and why go I mourning,
whilst my enemy afflicteth me?
11 Whilst my bones are
broken, my enemies who trouble me have reproached me; Whilst they say to me
day be day: Where is thy God?
12 Why art thou cast
down, O my soul? and why dost thou disquiet me? Hope thou in God, for I will
still give praise to him: the salvation of my countenance, and my God.
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Nine hundred years ago, the Cathedral of Salisbury, England developed a unique form of chant and liturgy known as the “Use of Salisbury,” or “Sarum Use.” Differences from the Roman rite are both melodic (more florid in the Sarum) and textual (Elizabethan English rather than Latin). The best repository of Sarum Use tones is the St. Dunstan's Plainsong Psalter, from which Sarah has sung this psalm. Additional resources on Sarum Use plainsong at https://canticasacra.org.
The word “Sarum” often shows up in our Hymnal, indicating that a hymn tune is based on a plainchant melody from the “Sarum Use.” For example, the tune to which we often sing Hymn #485, “Jesus, thou Joy of loving heart,” is named CHRISTE REDEMPTOR. Our Hymnal indicates (in the upper right-hand corner of the page) that the tune’s origins are from “Sarum plainsong, Mode I.”
“Sarum” is the abbreviation for Sarisburium, the Latin word for Salisbury, a city in south central England. The city is home to Salisbury Cathedral, and Salisbury is also the name of a diocese in the Church of England and in the pre-Reformation Church in England. The “Sarum Use” is the name applied to the ecclesiastical and liturgical order developed at Salisbury, beginning in the early thirteenth century, under the leadership of Richard le Poore, dean of Salisbury from 1198 to 1215 and bishop of the diocese from 1217 to 1228. The Sarum Use predates the consolidation and uniformity of the elements of the liturgy and its exercise that was eventually established in the Western Church.
These elements include the saints’ days recognized in the calendar, the colors used and the specific vestments worn by clergy in the liturgy during specific seasons, and the music that was sung during the Mass and the Office.
By the fourteenth century, the Sarum Use had been adopted in most of England, as well as much of Wales, Scotland, Ireland, and even some places on the continent. While other diocese in England (e.g., Hereford, York, Bangor, and Lincoln) also maintained distinctive liturgical practices, J. Robert Wright claims that the Sarum Use was “the finest local expression of the Western or Roman Rite in England up to the Reformation.”
After the Reformation, in 1549, the Sarum Use was outlawed by Edward VI. While it enjoyed a brief return to use between 1553 and 1558 — during the reign of Queen Mary — Wright explains that “The Use finally met its demise in England with the accession of Elizabeth I by royal injunctions of 1559 that reiterated the Edwardian decree that the Sarum books should be ‘utterly abolished, extinguished, and forbidden.’ In English Roman Catholic seminaries abroad, however, it continued until the Roman Breviary of 1568 and Roman Missal of 1570.”
VUC Psalm 41:1 In finem. Intellectus filiis Core. |
DRA Psalm 41:1 Unto the end, understanding for
the sons of Core. |
2 Quemadmodum desiderat cervus
ad fontes aquarum, ita desiderat anima mea ad te, Deus. 3 Sitivit anima mea ad
Deum fortem, vivum; quando veniam, et apparebo ante faciem Dei? 4 Fuerunt mihi lacrimae
meae panes die ac nocte, dum dicitur mihi quotidie: Ubi est Deus tuus? 5 Haec recordatus sum,
et effudi in me animam meam, quoniam transibo in locum tabernaculi
admirabilis, usque ad domum Dei, in voce exsultationis et confessionis, sonus
epulantis. 6 Quare tristis es,
anima mea? et quare conturbas me? Spera in Deo, quoniam adhuc confitebor
illi, salutare vultus mei, 7 et Deus meus. Ad
meipsum anima mea conturbata est: propterea memor ero tui de terra Jordanis
et Hermoniim a monte modico. 8 Abyssus abyssum
invocat, in voce cataractarum tuarum; omnia excelsa tua, et fluctus tui super
me transierunt. 9 In die mandavit Dominus
misericordiam suam, et nocte canticum ejus; apud me oratio Deo vitae meae. 10 Dicam Deo: Susceptor
meus es; quare oblitus es mei? et quare contristatus incedo, dum affligit me
inimicus? 11 Dum confringuntur
ossa mea, exprobraverunt mihi qui tribulant me inimici mei, dum dicunt mihi
per singulos dies: Ubi est Deus tuus? 12 Quare tristis es, anima mea? et quare conturbas me? Spera in Deo, quoniam adhuc confitebor illi, salutare vultus mei, et Deus meus |
2 As the hart panteth after the fountains of water; so
my soul panteth after thee, O God. 3 My soul hath thirsted
after the strong living God; when shall I come and appear before the face of
God? 4 My tears have been
any bread day and night, whilst it is said to me daily: Where is thy God? 5 These things I
remembered, and poured out my soul in me: for I shall go over into the place
of the wonderful tabernacle, even to the house of God: With the voice of joy
and praise; the noise of one feasting. 6 Why art thou sad, O
my soul? and why dost thou trouble me? Hope in God, for I will still give
praise to him: the salvation of my countenance, 7 And my God. My soul
is troubled within myself: therefore will I remember thee from the land of
Jordan and Hermoniim, from the little hill. 8 Deep calleth on deep,
at the noise of thy flood-gates. All thy heights and thy billows have passed
over me. 9 In the daytime the
Lord hath commanded his mercy; and a canticle to him in the night. With me is
prayer to the God of my life. 10 I will say to God:
Thou art my support. Why hast thou forgotten me? and why go I mourning,
whilst my enemy afflicteth me? 11 Whilst my bones are
broken, my enemies who trouble me have reproached me; Whilst they say to me
day be day: Where is thy God? 12 Why art thou cast
down, O my soul? and why dost thou disquiet me? Hope thou in God, for I will
still give praise to him: the salvation of my countenance, and my God. |
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Worship Video Artist: Lisa Corby
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Lord From Sorrows Deep I Call (Psalm 42) With Lyrics By Matt Boswell and Matt Pap
Text: Irregular, based on Psalm 42; Danna Harkin, copyright 1975 Word Music, LLC
his worship video includes Hebrew Scriptures of select verses of Psalm 42, transliteration, and English translation, all to the melody of "As the Deer" by Martin Nystrom.
helma Yellin High School - Choir and Orchestra presents Mendelssohn Psalms 42 under Coronavirus
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Chant in G Major: Psalm 42 · The Canterbury Cathedral Choir · Gerald Knight · Michael Harris
0:45 / 5:17 Psalm 42: Goudimel, Tallis, Palestrina—Flos Campi
May 1, 2016 performance by the Psalm Choir.